Combining Texts

All the ideas for 'works', 'Contemporary theories of Knowledge (2nd)' and 'works'

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38 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
The main epistemological theories are foundationalist, coherence, probabilistic and reliabilist [Pollock/Cruz]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Most people now agree that our reasoning proceeds defeasibly, rather than deductively [Pollock/Cruz]
To believe maximum truths, believe everything; to have infallible beliefs, believe nothing [Pollock/Cruz]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Direct realism says justification is partly a function of pure perceptual states, not of beliefs [Pollock/Cruz]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Phenomenalism offered conclusive perceptual knowledge, but conclusive reasons no longer seem essential [Pollock/Cruz]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead]
12. Knowledge Sources / B. Perception / 1. Perception
Perception causes beliefs in us, without inference or justification [Pollock/Cruz]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Sense evidence is not beliefs, because they are about objective properties, not about appearances [Pollock/Cruz]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Bayesian epistemology is Bayes' Theorem plus the 'simple rule' (believe P if it is probable) [Pollock/Cruz]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Internalism says if anything external varies, the justifiability of the belief does not vary [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
People rarely have any basic beliefs, and never enough for good foundations [Pollock/Cruz]
Foundationalism requires self-justification, not incorrigibility [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
Reason cannot be an ultimate foundation, because rational justification requires prior beliefs [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Foundationalism is wrong, because either all beliefs are prima facie justified, or none are [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead]
Negative coherence theories do not require reasons, so have no regress problem [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Coherence theories fail, because they can't accommodate perception as the basis of knowledge [Pollock/Cruz]
Coherence theories isolate justification from the world [Pollock/Cruz]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalism comes as 'probabilism' (probability of truth) and 'reliabilism' (probability of good cognitive process) [Pollock/Cruz]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
One belief may cause another, without being the basis for the second belief [Pollock/Cruz]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
We can't start our beliefs from scratch, because we wouldn't know where to start [Pollock/Cruz]
14. Science / C. Induction / 1. Induction
Enumerative induction gives a universal judgement, while statistical induction gives a proportion [Pollock/Cruz]
14. Science / C. Induction / 6. Bayes's Theorem
Since every tautology has a probability of 1, should we believe all tautologies? [Pollock/Cruz]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Scientific confirmation is best viewed as inference to the best explanation [Pollock/Cruz]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin]
What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead]
23. Ethics / A. Egoism / 2. Hedonism
Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH]
24. Political Theory / B. Nature of a State / 4. Citizenship
The ideal is a society in which all citizens are ladies and gentlemen [Green,TH]
Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
The good is identified by the capacities of its participants [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
If something develops, its true nature is embodied in its end [Green,TH]
28. God / A. Divine Nature / 1. God
God is the ideal end of the mature mind's final development [Green,TH]
28. God / C. Attitudes to God / 4. God Reflects Humanity
God is the realisation of the possibilities of each man's self [Green,TH]