26 ideas
11897 | A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P] |
11898 | Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P] |
11883 | A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P] |
11889 | Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P] |
11877 | An individual essence is the properties the object could not exist without [Mackie,P] |
11882 | No other object can possibly have the same individual essence as some object [Mackie,P] |
11886 | There are problems both with individual essences and without them [Mackie,P] |
11909 | Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P] |
11899 | Why are any sortals essential, and why are only some of them essential? [Mackie,P] |
11906 | The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P] |
11894 | Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P] |
11887 | Transworld identity without individual essences leads to 'bare identities' [Mackie,P] |
11890 | De re modality without bare identities or individual essence needs counterparts [Mackie,P] |
11892 | Things may only be counterparts under some particular relation [Mackie,P] |
11893 | Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P] |
11884 | The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P] |
11905 | Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P] |
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
7667 | There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
11907 | Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |