24 ideas
2098 | The principle of sufficient reason is needed if we are to proceed from maths to physics [Leibniz] |
2104 | No reason could limit the quantity of matter, so there is no limit [Leibniz] |
3646 | There is always a reason why things are thus rather than otherwise [Leibniz] |
13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
19385 | All simply substances are in harmony, because they all represent the one universe [Leibniz] |
13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
21346 | The ratio between two lines can't be a feature of one, and cannot be in both [Leibniz] |
13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
13930 | Persistence makes change and its products intelligible [Haslanger] |
13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
13929 | Natural explanations give the causal interconnections [Haslanger] |
13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
7667 | There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin] |
2105 | Things are infinitely subdivisible and contain new worlds, which atoms would make impossible [Leibniz] |
2106 | The only simple things are monads, with no parts or extension [Leibniz] |
2102 | Atomism is irrational because it suggests that two atoms can be indistinguishable [Leibniz] |
20965 | Leibniz upheld conservations of momentum and energy [Leibniz, by Papineau] |
2103 | The idea that the universe could be moved forward with no other change is just a fantasy [Leibniz] |
2100 | Space and time are purely relative [Leibniz] |
2107 | No time exists except instants, and instants are not even a part of time, so time does not exist [Leibniz] |
2101 | If everything in the universe happened a year earlier, there would be no discernible difference [Leibniz] |
22894 | If time were absolute that would make God's existence dependent on it [Leibniz, by Bardon] |
2099 | The existence of God, and all metaphysics, follows from the Principle of Sufficient Reason [Leibniz] |