62 ideas
19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
15169 | Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle] |
8014 | Resolve a complex into simple elements, then reconstruct the complex by using them [Hobbes, by MacIntyre] |
15164 | We seem to base necessities on thought experiments and imagination [Sidelle] |
7559 | Every part of the universe is body, and non-body is not part of it [Hobbes] |
15180 | There doesn't seem to be anything in the actual world that can determine modal facts [Sidelle] |
15184 | Causal reference presupposes essentialism if it refers to modally extended entities [Sidelle] |
15172 | Clearly, essential predications express necessary properties [Sidelle] |
15181 | Being a deepest explanatory feature is an actual, not a modal property [Sidelle] |
15173 | That the essence of water is its microstructure is a convention, not a discovery [Sidelle] |
15185 | We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle] |
15175 | Evaluation of de dicto modalities does not depend on the identity of its objects [Sidelle] |
15032 | Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider] |
15179 | To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle] |
15171 | The necessary a posteriori is statements either of identity or of essence [Sidelle] |
15167 | Empiricism explores necessities and concept-limits by imagining negations of truths [Sidelle] |
15177 | Contradictoriness limits what is possible and what is imaginable [Sidelle] |
15176 | The individuals and kinds involved in modality are also a matter of convention [Sidelle] |
15174 | A thing doesn't need transworld identity prior to rigid reference - that could be a convention of the reference [Sidelle] |
15183 | 'Dthat' operates to make a singular term into a rigid term [Sidelle] |
15165 | A priori knowledge is entirely of analytic truths [Sidelle] |
2356 | Appearance and reality can be separated by mirrors and echoes [Hobbes] |
2357 | Dreams must be false because they seem absurd, but dreams don't see waking as absurd [Hobbes] |
2358 | Freedom is absence of opposition to action; the idea of 'free will' is absurd [Hobbes] |
6214 | Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes] |
23987 | The 'simple passions' are appetite, desire, love, aversion, hate, joy, and grief [Hobbes, by Goldie] |
15168 | That water is essentially H2O in some way concerns how we use 'water' [Sidelle] |
15166 | Causal reference seems to get directly at the object, thus leaving its nature open [Sidelle] |
15182 | Because some entities overlap, reference must have analytic individuation principles [Sidelle] |
2362 | The will is just the last appetite before action [Hobbes] |
2363 | Reason is usually general, but deliberation is of particulars [Hobbes] |
2360 | 'Good' is just what we desire, and 'Evil' what we hate [Hobbes] |
2368 | Men's natural desires are no sin, and neither are their actions, until law makes it so [Hobbes] |
2359 | Desire and love are the same, but in the desire the object is absent, and in love it is present [Hobbes] |
2370 | All voluntary acts aim at some good for the doer [Hobbes] |
2371 | A contract is a mutual transfer of rights [Hobbes] |
2372 | The person who performs first in a contract is said to 'merit' the return, and is owed it [Hobbes] |
8015 | Hobbes wants a contract to found morality, but shared values are needed to make a contract [MacIntyre on Hobbes] |
5337 | For Hobbes the Golden Rule concerns not doing things, whereas Jesus encourages active love [Hobbes, by Flanagan] |
2374 | In the violent state of nature, the merest suspicion is enough to justify breaking a contract [Hobbes] |
2375 | Suspicion will not destroy a contract, if there is a common power to enforce it [Hobbes] |
8016 | Fear of sanctions is the only motive for acceptance of authority that Hobbes can think of [MacIntyre on Hobbes] |
2379 | If there is a good reason for breaking a contract, the same reason should have stopped the making of it [Hobbes] |
2377 | No one who admitted to not keeping contracts could ever be accepted as a citizen [Hobbes] |
2373 | The first performer in a contract is handing himself over to an enemy [Hobbes] |
2382 | Someone who keeps all his contracts when others are breaking them is making himself a prey to others [Hobbes] |
2383 | Virtues are a means to peaceful, sociable and comfortable living [Hobbes] |
2376 | Injustice is the failure to keep a contract, and justice is the constant will to give what is owed [Hobbes] |
2367 | In time of war the life of man is solitary, poor, nasty, brutish and short [Hobbes] |
19764 | Hobbes attributed to savages the passions which arise in a law-bound society [Hobbes, by Rousseau] |
20566 | Hobbes says the people voluntarily give up their sovereignty, in a contract with a ruler [Hobbes, by Oksala] |
2366 | There is not enough difference between people for one to claim more benefit than another [Hobbes] |
20485 | Hobbes says people are roughly equal; Locke says there is no right to impose inequality [Hobbes, by Wolff,J] |
2369 | If we seek peace and defend ourselves, we must compromise on our rights [Hobbes] |
20484 | We should obey the laws of nature, provided other people are also obeying them [Hobbes, by Wolff,J] |
7573 | The legal positivism of Hobbes said law is just formal or procedural [Hobbes, by Jolley] |
2380 | Punishment should only be for reform or deterrence [Hobbes] |
2361 | If fear of unknown powers is legal it is religion, if it is illegal it is superstition [Hobbes] |
2364 | Causation is only observation of similar events following each other, with nothing visible in between [Hobbes] |
15178 | Can anything in science reveal the necessity of what it discovers? [Sidelle] |
2365 | Religion is built on ignorance and misinterpretation of what is unknown or frightening [Hobbes] |
2378 | Belief in an afterlife is based on poorly founded gossip [Hobbes] |