Combining Texts

All the ideas for 'Wisdom', 'Penses' and 'Ethics and the Limits of Philosophy'

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40 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb]
2. Reason / A. Nature of Reason / 9. Limits of Reason
The heart has its reasons of which reason knows nothing [Pascal]
7. Existence / D. Theories of Reality / 2. Realism
In the realist view, the real external world explains how it (and perceptions of it) are possible [Williams,B]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
The first principles of truth are not rational, but are known by the heart [Pascal]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
It is very confused to deduce a nonrelativist morality of universal toleration from relativism [Williams,B]
Our ability to react to an alien culture shows that ethical thought extends beyond cultural boundaries [Williams,B]
19. Language / F. Communication / 1. Rhetoric
We only want to know things so that we can talk about them [Pascal]
21. Aesthetics / C. Artistic Issues / 3. Artistic Representation
Painting makes us admire things of which we do not admire the originals [Pascal]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Philosophers try to produce ethical theories because they falsely assume that ethics can be simple [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Intuitionism has been demolished by critics, and no longer looks interesting [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The category of person is a weak basis for ethics, because it is not fixed but comes in degrees [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
The weakness of prescriptivism is shown by "I simply don't like staying at good hotels" [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
It is a funny sort of justice whose limits are marked by a river [Pascal]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Some ethical ideas, such as 'treachery' and 'promise', seem to express a union of facts and values [Williams,B]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Imagination creates beauty, justice and happiness, which is the supreme good [Pascal]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
It is an error of consequentialism to think we just aim at certain states of affairs; we also want to act [Williams,B]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We live for the past or future, and so are never happy in the present [Pascal]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promise keeping increases reliability, by making deliberation focus on something which would be overlooked [Williams,B]
23. Ethics / B. Contract Ethics / 5. Free Rider
A weakness of contractual theories is the position of a person of superior ability and power [Williams,B]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
A crucial feature of moral thought is second-order desire - the desire to have certain desires [Williams,B]
23. Ethics / D. Deontological Ethics / 1. Deontology
'Deon' in Greek means what one must do; there was no word meaning 'duty' [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
The concept of a 'duty to myself' is fraudulent [Williams,B]
Obligation and duty look backwards (because of a promise or job), although the acts are in the future [Williams,B]
Not all moral deliberations lead to obligations; some merely reveal what 'may' be done [Williams,B]
"Ought implies can" is a famous formula in connection with moral obligation [Williams,B]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Why should I think of myself as both the legislator and the citizen who follows the laws? [Williams,B]
If the self becomes completely impartial, it no longer has enough identity to worry about its interests [Williams,B]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
Utilitarian benevolence involves no particular attachments, and is immune to the inverse square law [Williams,B]
23. Ethics / F. Existentialism / 3. Angst
If man considers himself as lost and imprisoned in the universe, he will be terrified [Pascal]
23. Ethics / F. Existentialism / 7. Existential Action
Ethical conviction must be to some extent passive, and can't just depend on the will and decisions [Williams,B]
Taking responsibility won't cure ethical uncertainty by; we are uncertain what to decide [Williams,B]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Majority opinion is visible and authoritative, although not very clever [Pascal]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
It is not good to be too free [Pascal]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is a mark of our having ethical values that we aim to reproduce them in our children [Williams,B]
25. Social Practice / F. Life Issues / 3. Abortion
Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B]
25. Social Practice / F. Life Issues / 6. Animal Rights
Speciesism isn't like racism, because the former implies a viewpoint which belongs to no one [Williams,B]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
Pascal knows you can't force belief, but you can make it much more probable [Pascal, by Hacking]
Pascal is right, but relies on the unsupported claim of a half as the chance of God's existence [Hacking on Pascal]
The libertine would lose a life of enjoyable sin if he chose the cloisters [Hacking on Pascal]
If you win the wager on God's existence you win everything, if you lose you lose nothing [Pascal]