Combining Texts

All the ideas for 'Wisdom', 'Two Notions of Being: Entity and Essence' and 'The Moral Problem'

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27 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
19695 The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
13917 Metaphysics aims to identify categories of being, and show their interdependency [Lowe]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
13919 Philosophy aims not at the 'analysis of concepts', but at understanding the essences of things [Lowe]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
13918 Holes, shadows and spots of light can coincide without being identical [Lowe]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
13921 All things must have an essence (a 'what it is'), or we would be unable to think about them [Lowe]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
13922 Knowing an essence is just knowing what the thing is, not knowing some further thing [Lowe]
9. Objects / F. Identity among Objects / 4. Type Identity
13920 Each thing has to be of a general kind, because it belongs to some category [Lowe]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23739 Goals need desires, and so only desires can motivate us [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]