Combining Texts

All the ideas for 'Wisdom', 'Letter to Menoeceus' and 'Mirror Mirror - Is That All?'

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25 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
19695 The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
9327 Organisms understand their worlds better if they understand themselves [Gulick]
11. Knowledge Aims / A. Knowledge / 2. Understanding
9325 In contrast with knowledge, the notion of understanding emphasizes practical engagement [Gulick]
11. Knowledge Aims / A. Knowledge / 6. Knowing How
9326 Knowing-that is a much richer kind of knowing-how [Gulick]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
9319 Is consciousness a type of self-awareness, or is being self-aware a way of being conscious? [Gulick]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
9320 Higher-order theories divide over whether the higher level involves thought or perception [Gulick]
9321 Higher-order models reduce the problem of consciousness to intentionality [Gulick]
9322 Maybe qualia only exist at the lower level, and a higher-level is needed for what-it-is-like [Gulick]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
14055 The wisdom that produces a good life also produces a good death [Epicurus]
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
1833 Pleasure is the first good in life [Epicurus]
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]
27. Natural Reality / G. Biology / 2. Life
9324 From the teleopragmatic perspective, life is largely an informational process [Gulick]