18 ideas
| 19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
| 17824 | The master science is physical objects divided into sets [Maddy] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 17825 | Set theory (unlike the Peano postulates) can explain why multiplication is commutative [Maddy] |
| 17826 | Standardly, numbers are said to be sets, which is neat ontology and epistemology [Maddy] |
| 17828 | Numbers are properties of sets, just as lengths are properties of physical objects [Maddy] |
| 17827 | Sets exist where their elements are, but numbers are more like universals [Maddy] |
| 17830 | Number theory doesn't 'reduce' to set theory, because sets have number properties [Maddy] |
| 17823 | If mathematical objects exist, how can we know them, and which objects are they? [Maddy] |
| 17829 | Number words are unusual as adjectives; we don't say 'is five', and numbers always come first [Maddy] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |