19 ideas
| 19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
| 12790 | Generalisations must be invariant to explain anything [Leuridan] |
| 12789 | Biological functions are explained by disposition, or by causal role [Leuridan] |
| 14388 | Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan] |
| 14386 | Mechanisms are ontologically dependent on regularities [Leuridan] |
| 12787 | Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan] |
| 14384 | We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan] |
| 14389 | There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan] |
| 9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
| 9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
| 9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
| 9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
| 20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
| 9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
| 9269 | A person may be morally responsible without free will [Frankfurt] |
| 14387 | Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan] |
| 14382 | Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan] |
| 14385 | Strict regularities are rarely discovered in life sciences [Leuridan] |
| 14383 | A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan] |