48 ideas
19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
22438 | Philosophy is largely concerned with finding the minimum that science could get by with [Quine] |
1887 | You cannot divide anything into many parts, because after the first division you are no longer dividing the original [Sext.Empiricus] |
22436 | Logicians don't paraphrase logic into language, because they think in the symbolic language [Quine] |
22431 | Good algorithms and theories need many occurrences of just a few elements [Quine] |
1885 | Proof moves from agreed premises to a non-evident inference [Sext.Empiricus] |
22435 | The logician's '→' does not mean the English if-then [Quine] |
22433 | It is important that the quantification over temporal entities is timeless [Quine] |
12196 | A valid hypothetical syllogism is 'that which does not begin with a truth and end with a falsehood' [Sext.Empiricus] |
22437 | Logical languages are rooted in ordinary language, and that connection must be kept [Quine] |
22434 | Reduction to logical forms first simplifies idioms and grammar, then finds a single reading of it [Quine] |
1902 | Since Socrates either died when he was alive (a contradiction) or died when he was dead (meaningless), he didn't die [Sext.Empiricus] |
22432 | Normally conditionals have no truth value; it is the consequent which has a conditional truth value [Quine] |
1889 | If an argument has an absurd conclusion, we should not assent to the absurdity, but avoid the absurd argument [Sext.Empiricus] |
1871 | Whether honey is essentially sweet may be doubted, as it is a matter of judgement rather than appearance [Sext.Empiricus] |
1883 | How can the intellect know if sensation is reliable if it doesn't directly see external objects? [Sext.Empiricus] |
1890 | We distinguish ambiguities by seeing what is useful [Sext.Empiricus] |
1870 | The basis of scepticism is the claim that every proposition has an equal opposing proposition [Sext.Empiricus] |
1882 | The necks of doves appear different in colour depending on the angle of viewing [Sext.Empiricus] |
1881 | The same oar seems bent in water and straight when out of it [Sext.Empiricus] |
1872 | The same tower appears round from a distance, but square close at hand [Sext.Empiricus] |
1873 | If we press the side of an eyeball, objects appear a different shape [Sext.Empiricus] |
1874 | How can we judge between our impressions and those of other animals, when we ourselves are involved? [Sext.Empiricus] |
1876 | If we enjoy different things, presumably we receive different impressions [Sext.Empiricus] |
1879 | Sickness is perfectly natural to the sick, so their natural perceptions should carry some weight [Sext.Empiricus] |
1880 | Some actions seem shameful when sober but not when drunk [Sext.Empiricus] |
1877 | If we had no hearing or sight, we would assume no sound or sight exists, so there may be unsensed qualities [Sext.Empiricus] |
1878 | Water that seems lukewarm can seem very hot on inflamed skin [Sext.Empiricus] |
1911 | Even if all known nations agree on a practice, there may be unknown nations which disagree [Sext.Empiricus] |
1910 | With us it is shameful for men to wear earrings, but among Syrians it is considered noble [Sext.Empiricus] |
1886 | If you don't view every particular, you may miss the one which disproves your universal induction [Sext.Empiricus] |
1884 | If we utter three steps of a logical argument, they never exist together [Sext.Empiricus] |
22430 | If we understand a statement, we know the circumstances of its truth [Quine] |
1894 | Some say that causes are physical, some say not [Sext.Empiricus] |
1896 | If there were no causes then everything would have been randomly produced by everything [Sext.Empiricus] |
1897 | Knowing an effect results from a cause means knowing that the cause belongs with the effect, which is circular [Sext.Empiricus] |
1898 | Cause can't exist before effect, or exist at the same time, so it doesn't exist [Sext.Empiricus] |
1895 | Causes are either equal to the effect, or they link equally with other causes, or they contribute slightly [Sext.Empiricus] |
1899 | Does the original self-mover push itself from behind, or pull itself from in front? [Sext.Empiricus] |
1900 | If time and place are infinitely divided, it becomes impossible for movement ever to begin [Sext.Empiricus] |
1901 | If all atoms, times and places are the same, everything should move with equal velocity [Sext.Empiricus] |
1903 | If motion and rest are abolished, so is time [Sext.Empiricus] |
1904 | Time must be unlimited, but past and present can't be non-existent, and can't be now, so time does not exist [Sext.Empiricus] |
13713 | Quine holds time to be 'space-like': past objects are as real as spatially remote ones [Quine, by Sider] |
1905 | How can time be divisible if we can't compare one length of time with another? [Sext.Empiricus] |
1891 | How can we agree on the concept of God, unless we agree on his substance or form or place? [Sext.Empiricus] |
1892 | The existence of God can't be self-evident or everyone would have agreed on it, so it needs demonstration [Sext.Empiricus] |
1893 | If God foresaw evil he would presumably prevent it, and if he only foresees some things, why those things? [Sext.Empiricus] |