18 ideas
12772 | Philosophy is a value- and attitude-driven enterprise [Fraassen] |
12771 | Is it likely that a successful, coherent, explanatory ontological hypothesis is true? [Fraassen] |
12773 | Analytic philosophy has an exceptional arsenal of critical tools [Fraassen] |
12770 | We may end up with a huge theory of carefully constructed falsehoods [Fraassen] |
22246 | A train of reasoning must be treated as all happening simultaneously [Recanati] |
12769 | Inference to best explanation contains all sorts of hidden values [Fraassen] |
12768 | We accept many scientific theories without endorsing them as true [Fraassen] |
3539 | Personal identity is just causally related mental states [Parfit, by Maslin] |
1393 | One of my future selves will not necessarily be me [Parfit] |
1392 | If we split like amoeba, we would be two people, neither of them being us [Parfit] |
1391 | Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit] |
22247 | Indexicality is not just a feature of language; examples show it also occurs in thought [Recanati] |
22248 | How can we communicate indexical thoughts to people not in the right context? [Recanati] |
22242 | Mental files are concepts, which are either collections or (better) containers [Recanati] |
22243 | The Frege case of believing a thing is both F and not-F is explained by separate mental files [Recanati] |
22245 | A linguistic expression refers to what its associated mental file refers to [Recanati] |
22250 | There are speakers' thoughts and hearers' thoughts, but no further thought attached to the utterance [Recanati] |
22249 | The Naive view of communication is that hearers acquire exactly the thoughts of the speaker [Recanati] |