Combining Texts

All the ideas for 'Personal Identity', 'Hermeneutics: a very short introduction' and 'That Politics may be reduced to a Science'

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13 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
20923 We take part in objective truth, rather than observe it from a distance [Zimmermann,J]
20926 Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J]
12. Knowledge Sources / B. Perception / 1. Perception
20924 In phenomenology, all perception is 'seeing as' [Zimmermann,J]
16. Persons / B. Nature of the Self / 5. Self as Associations
3539 Personal identity is just causally related mental states [Parfit, by Maslin]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
1393 One of my future selves will not necessarily be me [Parfit]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
1392 If we split like amoeba, we would be two people, neither of them being us [Parfit]
16. Persons / D. Continuity of the Self / 5. Concerns of the Self
1391 Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
20927 The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
21093 Friendship without community spirit misses out on the main part of virtue [Hume]
24. Political Theory / B. Nature of a State / 3. Constitutions
21091 It would be absurd if even a free constitution did not impose restraints, for the public good [Hume]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
21092 Nobility either share in the power of the whole, or they compose the power of the whole [Hume]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
20933 Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J]
29. Religion / B. Monotheistic Religion / 2. Judaism
20929 Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J]