22 ideas
11197 | The definitions expressing identity are used to sort things [Aquinas] |
13070 | If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne] |
11195 | If affirmative propositions express being, we affirm about what is absent [Aquinas] |
11201 | Properties have an incomplete essence, with definitions referring to their subject [Aquinas] |
11205 | If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas] |
13090 | The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne] |
11202 | It is by having essence that things exist [Aquinas] |
11203 | Specific individual essence is defined by material, and generic essence is defined by form [Aquinas] |
11200 | The definition of a physical object must include the material as well as the form [Aquinas] |
11196 | Essence is something in common between the natures which sort things into categories [Aquinas] |
11208 | A simple substance is its own essence [Aquinas] |
13804 | A property is essential iff the object would not exist if it lacked that property [Forbes,G] |
13805 | Properties are trivially essential if they are not grounded in a thing's specific nature [Forbes,G] |
13808 | A relation is essential to two items if it holds in every world where they exist [Forbes,G] |
13806 | Trivially essential properties are existence, self-identity, and de dicto necessities [Forbes,G] |
13807 | A property is 'extraneously essential' if it is had only because of the properties of other objects [Forbes,G] |
13809 | One might be essentialist about the original bronze from which a statue was made [Forbes,G] |
13810 | The source of de dicto necessity is not concepts, but the actual properties of the thing [Forbes,G] |
11198 | Definition of essence makes things understandable [Aquinas] |
11206 | The mind constructs complete attributions, based on the unified elements of the real world [Aquinas] |
11207 | A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas] |
16714 | The state should kill blasphemous heretics [Erasmus] |