36 ideas
| 10308 | Questions about objects are questions about certain non-vacuous singular terms [Hale] |
| 17070 | Coherence is consilience, simplicity, analogy, and fitting into a web of belief [Smart] |
| 17072 | We need comprehensiveness, as well as self-coherence [Smart] |
| 10314 | An expression is a genuine singular term if it resists elimination by paraphrase [Hale] |
| 10316 | We should decide whether singular terms are genuine by their usage [Hale] |
| 10312 | Often the same singular term does not ensure reliable inference [Hale] |
| 10313 | Plenty of clear examples have singular terms with no ontological commitment [Hale] |
| 10322 | If singular terms can't be language-neutral, then we face a relativity about their objects [Hale] |
| 10512 | The abstract/concrete distinction is based on what is perceivable, causal and located [Hale] |
| 10517 | Colours and points seem to be both concrete and abstract [Hale] |
| 10519 | The abstract/concrete distinction is in the relations in the identity-criteria of object-names [Hale] |
| 10520 | Token-letters and token-words are concrete objects, type-letters and type-words abstract [Hale] |
| 10524 | There is a hierarchy of abstraction, based on steps taken by equivalence relations [Hale] |
| 10521 | If F can't have location, there is no problem of things having F in different locations [Hale] |
| 10511 | It is doubtful if one entity, a universal, can be picked out by both predicates and abstract nouns [Hale] |
| 10318 | Realists take universals to be the referrents of both adjectives and of nouns [Hale] |
| 10310 | Objections to Frege: abstracta are unknowable, non-independent, unstatable, unindividuated [Hale] |
| 10518 | Shapes and directions are of something, but games and musical compositions are not [Hale] |
| 10513 | Many abstract objects, such as chess, seem non-spatial, but are not atemporal [Hale] |
| 10514 | If the mental is non-spatial but temporal, then it must be classified as abstract [Hale] |
| 10523 | Being abstract is based on a relation between things which are spatially separated [Hale] |
| 10307 | The modern Fregean use of the term 'object' is much broader than the ordinary usage [Hale] |
| 10315 | We can't believe in a 'whereabouts' because we ask 'what kind of object is it?' [Hale] |
| 10522 | The relations featured in criteria of identity are always equivalence relations [Hale] |
| 10321 | We sometimes apply identity without having a real criterion [Hale] |
| 17073 | I simply reject evidence, if it is totally contrary to my web of belief [Smart] |
| 17077 | The height of a flagpole could be fixed by its angle of shadow, but that would be very unusual [Smart] |
| 17078 | Universe expansion explains the red shift, but not vice versa [Smart] |
| 17061 | Explanation of a fact is fitting it into a system of beliefs [Smart] |
| 17074 | Explanations are bad by fitting badly with a web of beliefs, or fitting well into a bad web [Smart] |
| 17076 | Deducing from laws is one possible way to achieve a coherent explanation [Smart] |
| 17071 | An explanation is better if it also explains phenomena from a different field [Smart] |
| 17062 | If scientific explanation is causal, that rules out mathematical explanation [Smart] |
| 17075 | Scientific explanation tends to reduce things to the unfamiliar (not the familiar) [Smart] |
| 5997 | Dicaearchus said soul does not exist, but is just a configuration of the body [Dicaearchus, by Fortenbaugh] |
| 17063 | Unlike Newton, Einstein's general theory explains the perihelion of Mercury [Smart] |