Combining Texts

All the ideas for 'fragments/reports', 'The Idea of Equality' and 'Mathematics and Philosophy: grand and little'

expand these ideas     |    start again     |     specify just one area for these texts

13 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
9808 Philosophy aims to reveal the grandeur of mathematics [Badiou]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
9812 In mathematics, if a problem can be formulated, it will eventually be solved [Badiou]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
9813 Mathematics shows that thinking is not confined to the finite [Badiou]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
9809 Mathematics inscribes being as such [Badiou]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
9811 It is of the essence of being to appear [Badiou]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
9814 All great poetry is engaged in rivalry with mathematics [Badiou]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
6000 The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
5999 The good is what is perfect by nature [Diogenes of Babylon, by Blank]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
6001 Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
3236 Equality of opportunity without equality of respect would create a very inhuman society [Williams,B]
25. Social Practice / B. Equalities / 1. Grounds of equality
3234 Equality seems to require that each person be acknowledged as having a significant point of view [Williams,B]
3233 Equality implies that people are alike in potential as well as in needs [Williams,B]
25. Social Practice / B. Equalities / 4. Economic equality
3235 It is a mark of extreme exploitation that the sufferers do not realise their plight [Williams,B]