Combining Texts

All the ideas for 'fragments/reports', 'Reasoning and the Logic of Things' and 'Virtues of the Mind'

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77 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Unlike knowledge, wisdom cannot be misused [Zagzebski]
1. Philosophy / A. Wisdom / 2. Wise People
Wisdom is the property of a person, not of their cognitive state [Zagzebski, by Whitcomb]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Everything interesting should be recorded, with records that can be rearranged [Peirce]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Sciences concern existence, but philosophy also concerns potential existence [Peirce]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
An idea on its own isn't an idea, because they are continuous systems [Peirce]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Philosophy is a search for real truth [Peirce]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is pointless without exact modern logic [Peirce]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is the science of both experience, and its general laws and types [Peirce]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Metaphysical reasoning is simple enough, but the concepts are very hard [Peirce]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
Metaphysics is turning into logic, and logic is becoming mathematics [Peirce]
2. Reason / D. Definition / 2. Aims of Definition
Precision is only one of the virtues of a good definition [Zagzebski]
2. Reason / E. Argument / 1. Argument
Objection by counterexample is weak, because it only reveals inaccuracies in one theory [Zagzebski]
3. Truth / A. Truth Problems / 6. Verisimilitude
The one unpardonable offence in reasoning is to block the route to further truth [Peirce]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
'Holding for true' is either practical commitment, or provisional theory [Peirce]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
Deduction is true when the premises facts necessarily make the conclusion fact true [Peirce]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Our research always hopes that reality embodies the logic we are employing [Peirce]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
The logic of relatives relies on objects built of any relations (rather than on classes) [Peirce]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / c. Conceptualism
We now know that mathematics only studies hypotheses, not facts [Peirce]
7. Existence / D. Theories of Reality / 2. Realism
Realism is the belief that there is something in the being of things corresponding to our reasoning [Peirce]
There may be no reality; it's just our one desperate hope of knowing anything [Peirce]
10. Modality / B. Possibility / 7. Chance
Objective chance is the property of a distribution [Peirce]
10. Modality / B. Possibility / 8. Conditionals / e. Supposition conditionals
In ordinary language a conditional statement assumes that the antecedent is true [Peirce]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Modern epistemology is too atomistic, and neglects understanding [Zagzebski]
Epistemology is excessively atomic, by focusing on justification instead of understanding [Zagzebski]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Truth is valuable, but someone knowing the truth is more valuable [Zagzebski]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
We act on 'full belief' in a crisis, but 'opinion' only operates for trivial actions [Peirce]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Some beliefs are fairly voluntary, and others are not at all so [Zagzebski]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Knowledge either aims at a quantity of truths, or a quality of understanding of truths [Zagzebski]
12. Knowledge Sources / D. Empiricism / 2. Associationism
We talk of 'association by resemblance' but that is wrong: the association constitutes the resemblance [Peirce]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
For internalists Gettier situations are where internally it is fine, but there is an external mishap [Zagzebski]
Gettier problems are always possible if justification and truth are not closely linked [Zagzebski]
We avoid the Gettier problem if the support for the belief entails its truth [Zagzebski]
Gettier cases arise when good luck cancels out bad luck [Zagzebski]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
Intellectual virtues are forms of moral virtue [Zagzebski]
Intellectual and moral prejudice are the same vice (and there are other examples) [Zagzebski]
We can name at least thirteen intellectual vices [Zagzebski]
A justified belief emulates the understanding and beliefs of an intellectually virtuous person [Zagzebski]
A reliable process is no use without the virtues to make use of them [Zagzebski]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
Scientists will give up any conclusion, if experience opposes it [Peirce]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Epistemic perfection for reliabilism is a truth-producing machine [Zagzebski]
14. Science / A. Basis of Science / 2. Demonstration
If each inference slightly reduced our certainty, science would soon be in trouble [Peirce]
14. Science / B. Scientific Theories / 1. Scientific Theory
I classify science by level of abstraction; principles derive from above, and data from below [Peirce]
14. Science / C. Induction / 2. Aims of Induction
'Induction' doesn't capture Greek 'epagoge', which is singulars in a mass producing the general [Peirce]
14. Science / C. Induction / 3. Limits of Induction
How does induction get started? [Peirce]
Induction can never prove that laws have no exceptions [Peirce]
The worst fallacy in induction is generalising one recondite property from a sample [Peirce]
14. Science / D. Explanation / 4. Explanation Doubts / b. Rejecting explanation
Men often answer inner 'whys' by treating unconscious instincts as if they were reasons [Peirce]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
We may think animals reason very little, but they hardly ever make mistakes! [Peirce]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Generalisation is the great law of mind [Peirce]
Generalization is the true end of life [Peirce]
16. Persons / C. Self-Awareness / 2. Knowing the Self
'Know yourself' is not introspection; it is grasping how others see you [Peirce]
The self is known as much by its knowledge as by its action [Zagzebski]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Whatever is First must be sentient [Peirce]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
The feeling accompanying curiosity is neither pleasant nor painful [Zagzebski]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Reasoning involves observation, experiment, and habituation [Peirce]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Everybody overrates their own reasoning, so it is clearly superficial [Peirce]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
Indexicals are unusual words, because they stimulate the hearer to look around [Peirce]
20. Action / C. Motives for Action / 1. Acting on Desires
Motives involve desires, but also how the desires connect to our aims [Zagzebski]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Modern moral theory concerns settling conflicts, rather than human fulfilment [Zagzebski]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The good is what is perfect by nature [Diogenes of Babylon, by Blank]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Moral luck means our praise and blame may exceed our control or awareness [Zagzebski]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue theory is hopeless if there is no core of agreed universal virtues [Zagzebski]
A virtue must always have a corresponding vice [Zagzebski]
Eight marks distingush skills from virtues [Zagzebski, by PG]
Virtues are deep acquired excellences of persons, which successfully attain desire ends [Zagzebski]
Every moral virtue requires a degree of intelligence [Zagzebski]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Virtue theory can have lots of rules, as long as they are grounded in virtues and in facts [Zagzebski]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
We need phronesis to coordinate our virtues [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
For the virtue of honesty you must be careful with the truth, and not just speak truly [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
The courage of an evil person is still a quality worth having [Zagzebski]
23. Ethics / D. Deontological Ethics / 2. Duty
People should follow what lies before them, and is within their power [Peirce]
25. Social Practice / E. Policies / 5. Education / b. Education principles
We are not inspired by other people's knowledge; a sense of our ignorance motivates study [Peirce]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Chemists rely on a single experiment to establish a fact; repetition is pointless [Peirce]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Our laws of nature may be the result of evolution [Peirce]