30 ideas
16539 | A definition of a circle will show what it is, and show its generating principle [Lowe] |
16540 | Defining an ellipse by conic sections reveals necessities, but not the essence of an ellipse [Lowe] |
16548 | An essence is what an entity is, revealed by a real definition; this is not an entity in its own right [Lowe] |
16549 | Simple things like 'red' can be given real ostensive definitions [Lowe] |
10397 | Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P] |
10396 | If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P] |
10395 | Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P] |
15384 | Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio] |
16545 | The essence of lumps and statues shows that two objects coincide but are numerically distinct [Lowe] |
16546 | The essence of a bronze statue shows that it could be made of different bronze [Lowe] |
16551 | Grasping an essence is just grasping a real definition [Lowe] |
16542 | Explanation can't give an account of essence, because it is too multi-faceted [Lowe] |
16552 | If we must know some entity to know an essence, we lack a faculty to do that [Lowe] |
16533 | Logical necessities, based on laws of logic, are a proper sub-class of metaphysical necessities [Lowe] |
8481 | The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein] |
16531 | 'Metaphysical' necessity is absolute and objective - the strongest kind of necessity [Lowe] |
16532 | 'Epistemic' necessity is better called 'certainty' [Lowe] |
16543 | If an essence implies p, then p is an essential truth, and hence metaphysically necessary [Lowe] |
16544 | Metaphysical necessity is either an essential truth, or rests on essential truths [Lowe] |
16538 | We could give up possible worlds if we based necessity on essences [Lowe] |
16534 | 'Intuitions' are just unreliable 'hunches'; over centuries intuitions change enormously [Lowe] |
16535 | A concept is a way of thinking of things or kinds, whether or not they exist [Lowe] |
15385 | Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard] |
16550 | Direct reference doesn't seem to require that thinkers know what it is they are thinking about [Lowe] |
15383 | Nothing external can truly be predicated of an object [Abelard, by Panaccio] |
6000 | The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank] |
5999 | The good is what is perfect by nature [Diogenes of Babylon, by Blank] |
6001 | Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank] |
10398 | Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P] |
16547 | H2O isn't necessary, because different laws of nature might affect how O and H combine [Lowe] |