49 ideas
3099 | Inference is never a conscious process [Harman] |
3077 | Reasoning might be defined in terms of its functional role, which is to produce knowledge [Harman] |
3092 | If you believe that some of your beliefs are false, then at least one of your beliefs IS false [Harman] |
3093 | Any two states are logically linked, by being entailed by their conjunction [Harman] |
3098 | Deductive logic is the only logic there is [Harman] |
3094 | You don't have to accept the conclusion of a valid argument [Harman] |
3081 | A theory of truth in a language must involve a theory of logical form [Harman] |
3080 | Logical form is the part of a sentence structure which involves logical elements [Harman] |
3084 | Our underlying predicates represent words in the language, not universal concepts [Harman] |
3100 | You have to reaffirm all your beliefs when you make a logical inference [Harman] |
3089 | Only lack of imagination makes us think that 'cats are animals' is analytic [Harman] |
3088 | Analyticity is postulated because we can't imagine some things being true, but we may just lack imagination [Harman] |
3101 | Memories are not just preserved, they are constantly reinferred [Harman] |
3074 | People's reasons for belief are rarely conscious [Harman] |
3097 | We don't distinguish between accepting, and accepting as evidence [Harman] |
6369 | In negative coherence theories, beliefs are prima facie justified, and don't need initial reasons [Harman, by Pollock/Cruz] |
3096 | Coherence avoids scepticism, because it doesn't rely on unprovable foundations [Harman] |
3095 | Induction is an attempt to increase the coherence of our explanations [Harman] |
3073 | We see ourselves in the world as a map [Harman] |
3076 | Defining dispositions is circular [Harman] |
3075 | Could a cloud have a headache if its particles formed into the right pattern? [Harman] |
3086 | Are there any meanings apart from in a language? [Harman] |
3078 | Speech acts, communication, representation and truth form a single theory [Harman] |
3090 | There is only similarity in meaning, never sameness in meaning [Harman] |
3082 | Ambiguity is when different underlying truth-conditional structures have the same surface form [Harman] |
3079 | Truth in a language is explained by how the structural elements of a sentence contribute to its truth conditions [Harman] |
3085 | Sentences are different from propositions, since two sentences can express one proposition [Harman] |
3087 | The analytic/synthetic distinction is a silly division of thought into encyclopaedia and dictionary [Harman] |
3083 | Many predicates totally resist translation, so a universal underlying structure to languages is unlikely [Harman] |
3772 | The will, in the beginning, is entirely produced by desire [Mill] |
3769 | With early training, any absurdity or evil may be given the power of conscience [Mill] |
6000 | The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank] |
5999 | The good is what is perfect by nature [Diogenes of Babylon, by Blank] |
3767 | Motive shows the worth of the agent, but not of the action [Mill] |
3771 | Virtues only have value because they achieve some further end [Mill] |
6001 | Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank] |
3768 | Orthodox morality is the only one which feels obligatory [Mill] |
3764 | Actions are right if they promote pleasure, wrong if they promote pain [Mill] |
3776 | Utilitarianism only works if everybody has a totally equal right to happiness [Mill] |
7202 | The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill] |
5935 | Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill] |
3766 | Better to be Socrates dissatisfied than a fool satisfied [Mill] |
3763 | Ultimate goods such as pleasure can never be proved to be good [Mill] |
3765 | Only pleasure and freedom from pain are desirable as ends [Mill] |
3770 | General happiness is only desirable because individuals desire their own happiness [Mill] |
6697 | Moral rules protecting human welfare are more vital than local maxims [Mill] |
3773 | No individual has the right to receive our benevolence [Mill] |
3774 | Rights are a matter of justice, not of benevolence [Mill] |
3775 | A right is a valid claim to society's protection [Mill] |