Combining Texts

All the ideas for 'fragments/reports', 'Utilitarianism' and 'Introduction to the Philosophy of Mind'

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30 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Shadows are supervenient on their objects, but not reducible [Maslin]
7. Existence / D. Theories of Reality / 1. Ontologies
'Ontology' means 'study of things which exist' [Maslin]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
Analogy to other minds is uncheckable, over-confident and chauvinistic [Maslin]
16. Persons / B. Nature of the Self / 7. Self and Body / b. Self as brain
If we are brains then we never meet each other [Maslin]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
I'm not the final authority on my understanding of maths [Maslin]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Denial of purely mental causation will lead to epiphenomenalism [Maslin]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Token-identity removes the explanatory role of the physical [Maslin]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will, in the beginning, is entirely produced by desire [Mill]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
With early training, any absurdity or evil may be given the power of conscience [Mill]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The good is what is perfect by nature [Diogenes of Babylon, by Blank]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Motive shows the worth of the agent, but not of the action [Mill]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues only have value because they achieve some further end [Mill]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank]
23. Ethics / D. Deontological Ethics / 2. Duty
Orthodox morality is the only one which feels obligatory [Mill]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism only works if everybody has a totally equal right to happiness [Mill]
The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill]
Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill]
Actions are right if they promote pleasure, wrong if they promote pain [Mill]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Ultimate goods such as pleasure can never be proved to be good [Mill]
Only pleasure and freedom from pain are desirable as ends [Mill]
Better to be Socrates dissatisfied than a fool satisfied [Mill]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
General happiness is only desirable because individuals desire their own happiness [Mill]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Moral rules protecting human welfare are more vital than local maxims [Mill]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Rights are a matter of justice, not of benevolence [Mill]
No individual has the right to receive our benevolence [Mill]
25. Social Practice / C. Rights / 1. Basis of Rights
A right is a valid claim to society's protection [Mill]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Causality may require that a law is being followed [Maslin]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
Strict laws make causation logically necessary [Maslin]
Strict laws allow no exceptions and are part of a closed system [Maslin]