Combining Texts

All the ideas for 'fragments/reports', 'Senses of Essence' and 'Letter to Menoeceus'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
2. Reason / D. Definition / 6. Definition by Essence
11178 The essence or definition of an essence involves either a class of properties or a class of propositions [Fine,K]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
11175 Logical concepts rest on certain inferences, not on facts about implications [Fine,K]
5. Theory of Logic / F. Referring in Logic / 3. Property (λ-) Abstraction
11176 The property of Property Abstraction says any suitable condition must imply a property [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
11174 A logical truth is true in virtue of the nature of the logical concepts [Fine,K]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11177 Can the essence of an object circularly involve itself, or involve another object? [Fine,K]
9. Objects / D. Essence of Objects / 3. Individual Essences
11173 Being a man is a consequence of his essence, not constitutive of it [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
11179 If there are alternative definitions, then we have three possibilities for essence [Fine,K]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
6000 The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank]
22. Metaethics / B. Value / 2. Values / e. Death
14055 The wisdom that produces a good life also produces a good death [Epicurus]
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
5999 The good is what is perfect by nature [Diogenes of Babylon, by Blank]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
1833 Pleasure is the first good in life [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
6001 Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank]