39 ideas
| 1922 | Spiritual qualities only become advantageous with the growth of wisdom [Plato] |
| 6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
| 6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
| 6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
| 6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
| 6933 | The laws of reality are also the laws of thought [Feuerbach] |
| 11259 | How can you seek knowledge of something if you don't know it? [Plato] |
| 6919 | Absolute thought remains in another world from being [Feuerbach] |
| 19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
| 6920 | Being posits essence, and my essence is my being [Feuerbach] |
| 6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
| 6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
| 20219 | True opinions only become really valuable when they are tied down by reasons [Plato] |
| 6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
| 6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
| 5985 | Seeking and learning are just recollection [Plato] |
| 5986 | The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato] |
| 6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
| 1923 | As a guide to action, true opinion is as good as knowledge [Plato] |
| 1919 | You don't need to learn what you know, and how do you seek for what you don't know? [Plato] |
| 6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
| 6924 | Plotinus was ashamed to have a body [Feuerbach] |
| 6000 | The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank] |
| 6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
| 5999 | The good is what is perfect by nature [Diogenes of Babylon, by Blank] |
| 1927 | It seems that virtue is neither natural nor taught, but is a divine gift [Plato] |
| 1913 | Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato] |
| 1921 | If virtue is a type of knowledge then it ought to be taught [Plato] |
| 1916 | Even if virtues are many and various, they must have something in common to make them virtues [Plato] |
| 1918 | How can you know part of virtue without knowing the whole? [Plato] |
| 6001 | Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank] |
| 6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
| 6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
| 6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
| 6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
| 6923 | God is what man would like to be [Feuerbach] |
| 6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
| 6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
| 6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |