Combining Texts

All the ideas for 'fragments/reports', 'Two letters on mind' and 'Epistemic Injustice'

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13 ideas

8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
16635 Incorporeal substances are powers or forces [Descartes, by Pasnau]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
23551 It is necessary for a belief that it be held for a length of time [Fricker,M]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
23558 Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M]
13. Knowledge Criteria / C. External Justification / 7. Testimony
23550 Burge says we are normally a priori entitled to believe testimony [Fricker,M]
23552 We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M]
23553 Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M]
23555 Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
23554 Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
23557 To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
6000 The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
5999 The good is what is perfect by nature [Diogenes of Babylon, by Blank]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
6001 Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
16684 Impenetrability only belongs to the essence of extension [Descartes]