20 ideas
12766 | Logical space is abstracted from the actual world [Stalnaker] |
16405 | To understand a name (unlike a description) picking the thing out is sufficient? [Stalnaker] |
12764 | For the bare particular view, properties must be features, not just groups of objects [Stalnaker] |
16407 | Possible worlds allow separating all the properties, without hitting a bare particular [Stalnaker] |
12761 | An essential property is one had in all the possible worlds where a thing exists [Stalnaker] |
12763 | Necessarily self-identical, or being what it is, or its world-indexed properties, aren't essential [Stalnaker] |
12762 | Bare particular anti-essentialism makes no sense within modal logic semantics [Stalnaker] |
16397 | If it might be true, it might be true in particular ways, and possible worlds describe such ways [Stalnaker] |
16399 | Possible worlds are ontologically neutral, but a commitment to possibilities remains [Stalnaker] |
16398 | Possible worlds allow discussion of modality without controversial modal auxiliaries [Stalnaker] |
16396 | Kripke's possible worlds are methodological, not metaphysical [Stalnaker] |
12765 | Why imagine that Babe Ruth might be a billiard ball; nothing useful could be said about the ball [Stalnaker] |
16408 | Rigid designation seems to presuppose that differing worlds contain the same individuals [Stalnaker] |
16406 | If you don't know what you say you can't mean it; what people say usually fits what they mean [Stalnaker] |
16404 | In the use of a name, many individuals are causally involved, but they aren't all the referent [Stalnaker] |
16403 | 'Descriptive' semantics gives a system for a language; 'foundational' semantics give underlying facts [Stalnaker] |
16401 | To understand an utterance, you must understand what the world would be like if it is true [Stalnaker] |
6000 | The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank] |
5999 | The good is what is perfect by nature [Diogenes of Babylon, by Blank] |
6001 | Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank] |