54 ideas
13310 | Wisdom does not lie in books, and unread people can also become wise [Seneca] |
13295 | Wise people escape necessity by willing it [Seneca] |
13317 | Philosophy aims at happiness [Seneca] |
13293 | What philosophy offers humanity is guidance [Seneca] |
13309 | That something is a necessary condition of something else doesn't mean it caused it [Seneca] |
13313 | Even philosophers have got bogged down in analysing tiny bits of language [Seneca] |
13520 | A 'tautology' must include connectives [Wolf,RS] |
13524 | Deduction Theorem: T∪{P}|-Q, then T|-(P→Q), which justifies Conditional Proof [Wolf,RS] |
13521 | Universal Specification: ∀xP(x) implies P(t). True for all? Then true for an instance [Wolf,RS] |
13522 | Universal Generalization: If we prove P(x) with no special assumptions, we can conclude ∀xP(x) [Wolf,RS] |
13523 | Existential Generalization (or 'proof by example'): if we can say P(t), then we can say something is P [Wolf,RS] |
13529 | Empty Set: ∃x∀y ¬(y∈x). The unique empty set exists [Wolf,RS] |
13526 | Comprehension Axiom: if a collection is clearly specified, it is a set [Wolf,RS] |
13534 | In first-order logic syntactic and semantic consequence (|- and |=) nicely coincide [Wolf,RS] |
13535 | First-order logic is weakly complete (valid sentences are provable); we can't prove every sentence or its negation [Wolf,RS] |
13519 | Model theory uses sets to show that mathematical deduction fits mathematical truth [Wolf,RS] |
13531 | Model theory reveals the structures of mathematics [Wolf,RS] |
13532 | Model theory 'structures' have a 'universe', some 'relations', some 'functions', and some 'constants' [Wolf,RS] |
13533 | First-order model theory rests on completeness, compactness, and the Löwenheim-Skolem-Tarski theorem [Wolf,RS] |
13537 | An 'isomorphism' is a bijection that preserves all structural components [Wolf,RS] |
13539 | The LST Theorem is a serious limitation of first-order logic [Wolf,RS] |
13538 | If a theory is complete, only a more powerful language can strengthen it [Wolf,RS] |
13525 | Most deductive logic (unlike ordinary reasoning) is 'monotonic' - we don't retract after new givens [Wolf,RS] |
13530 | An ordinal is an equivalence class of well-orderings, or a transitive set whose members are transitive [Wolf,RS] |
13518 | Modern mathematics has unified all of its objects within set theory [Wolf,RS] |
13297 | To the four causes Plato adds a fifth, the idea which guided the event [Seneca] |
13307 | If everything can be measured, try measuring the size of a man's soul [Seneca] |
21399 | Referring to a person, and speaking about him, are very different [Seneca] |
13325 | Trouble in life comes from copying other people, which is following convention instead of reason [Seneca] |
6000 | The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank] |
22239 | Humans acquired the concept of virtue from an analogy with bodily health and strength [Seneca, by Allen] |
13294 | We know death, which is like before birth; ceasing to be and never beginning are the same [Seneca] |
13299 | Living is nothing wonderful; what matters is to die well [Seneca] |
13300 | It is as silly to lament ceasing to be as to lament not having lived in the remote past [Seneca] |
13321 | Is anything sweeter than valuing yourself more when you find you are loved? [Seneca] |
13292 | Selfishness does not produce happiness; to live for yourself, live for others [Seneca] |
5999 | The good is what is perfect by nature [Diogenes of Babylon, by Blank] |
13303 | A man is as unhappy as he has convinced himself he is [Seneca] |
13302 | Life is like a play - it is the quality that matters, not the length [Seneca] |
13301 | We are scared of death - except when we are immersed in pleasure! [Seneca] |
13323 | The whole point of pleasure-seeking is novelty, and abandoning established ways [Seneca] |
13318 | Nature doesn't give us virtue; we must unremittingly pursue it, as a training and an art [Seneca] |
13324 | Living contrary to nature is like rowing against the stream [Seneca] |
13305 | Character is ruined by not looking back over our pasts, since the future rests on the past [Seneca] |
13312 | Excessive curiosity is a form of intemperance [Seneca] |
13308 | It's no good winning lots of fights, if you are then conquered by your own temper [Seneca] |
6001 | Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank] |
13315 | To govern used to mean to serve, not to rule; rulers did not test their powers over those who bestowed it [Seneca] |
13290 | One joy of learning is making teaching possible [Seneca] |
13322 | Both teachers and pupils should aim at one thing - the improvement of the pupil [Seneca] |
13298 | Suicide may be appropriate even when it is not urgent, if there are few reasons against it [Seneca] |
13319 | If we control our own death, no one has power over us [Seneca] |
13320 | Sometimes we have a duty not to commit suicide, for those we love [Seneca] |
13311 | Does time exist on its own? Did anything precede it? Did it pre-exist the cosmos? [Seneca] |