Combining Texts

All the ideas for 'Lives of Eminent Philosophers', 'The Laws of Thought' and 'Moral Luck'

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13 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
4. Formal Logic / B. Propositional Logic PL / 1. Propositional Logic
Boole applied normal algebra to logic, aiming at an algebra of thought [Boole, by Devlin]
Boole's notation can represent syllogisms and propositional arguments, but not both at once [Boole, by Weiner]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Boole made logic more mathematical, with algebra, quantifiers and probability [Boole, by Friend]
5. Theory of Logic / H. Proof Systems / 2. Axiomatic Proof
Boole's method was axiomatic, achieving economy, plus multiple interpretations [Boole, by Potter]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / C. External Justification / 5. Controlling Beliefs
We can't control our own beliefs [Nagel]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Moral luck can arise in character, preconditions, actual circumstances, and outcome [Nagel]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]