Combining Texts

All the ideas for 'Lives of Eminent Philosophers', 'Moral Philosophy meets social psychology' and 'talk'

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14 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
3035 Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
6900 A prior understanding of beauty is needed to assert that the Form of the Beautiful is beautiful [Westaway]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
6956 At what point does an object become 'whole'? [Westaway]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
1816 Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
1819 Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
3064 When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
3033 Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
17. Mind and Body / C. Functionalism / 7. Chinese Room
7335 The Chinese Room should be able to ask itself questions in Mandarin [Westaway]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
5122 Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
1838 Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
1769 Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
5123 Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman]
5124 If a person's two acts of timidity have different explanations, they are not one character trait [Harman]
5125 Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman]