16 ideas
| 14782 | Philosophy is an experimental science, resting on common experience [Peirce] |
| 14787 | Self-contradiction doesn't reveal impossibility; it is inductive impossibility which reveals self-contradiction [Peirce] |
| 14783 | Logic, unlike mathematics, is not hypothetical; it asserts categorical ends from hypothetical means [Peirce] |
| 7746 | We don't normally think of names as having senses (e.g. we don't give definitions of them) [Searle] |
| 7747 | How can a proper name be correlated with its object if it hasn't got a sense? [Searle] |
| 7748 | 'Aristotle' means more than just 'an object that was christened "Aristotle"' [Searle] |
| 7749 | Reference for proper names presupposes a set of uniquely referring descriptions [Searle] |
| 7750 | Proper names are logically connected with their characteristics, in a loose way [Searle] |
| 14788 | Mathematics is close to logic, but is even more abstract [Peirce] |
| 8508 | A 'trope' is an abstract particular, the occurrence of an essence [Williams,DC] |
| 8509 | A world is completely constituted by its tropes and their connections [Williams,DC] |
| 8510 | 'Socrates is wise' means a concurrence sum contains a member of a similarity set [Williams,DC] |
| 14786 | Some logical possibility concerns single propositions, but there is also compatibility between propositions [Peirce] |
| 14789 | Experience is indeed our only source of knowledge, provided we include inner experience [Peirce] |
| 14785 | The world is one of experience, but experiences are always located among our ideas [Peirce] |
| 14784 | Ethics is the science of aims [Peirce] |