15 ideas
| 8868 | Objective truth arises from interpersonal communication [Davidson] |
| 12302 | Definitions formed an abstract hierarchy for Aristotle, as sets do for us [Fine,K] |
| 14266 | Aristotle sees hierarchies in definitions using genus and differentia (as we see them in sets) [Fine,K] |
| 14268 | Maybe bottom-up grounding shows constitution, and top-down grounding shows essence [Fine,K] |
| 14267 | There is no distinctive idea of constitution, because you can't say constitution begins and ends [Fine,K] |
| 14264 | Is there a plausible Aristotelian notion of constitution, applicable to both physical and non-physical? [Fine,K] |
| 8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
| 2614 | Modern phenomenalism holds that objects are logical constructions out of sense-data [Ayer] |
| 2615 | The concept of sense-data allows us to discuss appearances without worrying about reality [Ayer] |
| 10347 | Objectivity is intersubjectivity [Davidson] |
| 8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
| 10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
| 8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
| 8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |
| 14265 | The components of abstract definitions could play the same role as matter for physical objects [Fine,K] |