Combining Texts

All the ideas for 'Thought and Talk', 'works' and 'Inquiry Concerning Virtue or Merit'

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16 ideas

3. Truth / A. Truth Problems / 1. Truth
A sentence is held true because of a combination of meaning and belief [Davidson]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Having a belief involves the possibility of being mistaken [Davidson]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
The concept of belief can only derive from relationship to a speech community [Davidson]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Surely ALL truths are externally justified, by the facts? [Cross,A]
18. Thought / A. Modes of Thought / 1. Thought
Thought depends on speech [Davidson]
18. Thought / A. Modes of Thought / 8. Human Thought
A creature doesn't think unless it interprets another's speech [Davidson]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Concepts are only possible in a language community [Davidson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
An understood sentence can be used for almost anything; it isn't language if it has only one use [Davidson]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
The pattern of sentences held true gives sentences their meaning [Davidson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]