19 ideas
8868 | Objective truth arises from interpersonal communication [Davidson] |
15148 | Powers give explanations, without being necessary for some class membership [Chakravartty] |
15145 | A kind essence is the necessary and sufficient properties for membership of a class [Chakravartty] |
15147 | Cluster kinds are explained simply by sharing some properties, not by an 'essence' [Chakravartty] |
20475 | Maybe modal sentences cannot be true or false [Casullo] |
20476 | If the necessary is a priori, so is the contingent, because the same evidence is involved [Casullo] |
8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
20471 | Epistemic a priori conditions concern either the source, defeasibility or strength [Casullo] |
20477 | The main claim of defenders of the a priori is that some justifications are non-experiential [Casullo] |
20472 | Analysis of the a priori by necessity or analyticity addresses the proposition, not the justification [Casullo] |
20474 | 'Overriding' defeaters rule it out, and 'undermining' defeaters weaken in [Casullo] |
10347 | Objectivity is intersubjectivity [Davidson] |
15144 | Explanation of causal phenomena concerns essential kinds - but also lack of them [Chakravartty] |
8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |
15146 | Some kinds, such as electrons, have essences, but 'cluster kinds' do not [Chakravartty] |
15151 | Many causal laws do not refer to kinds, but only to properties [Chakravartty] |