15 ideas
| 8868 | Objective truth arises from interpersonal communication [Davidson] |
| 8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
| 10347 | Objectivity is intersubjectivity [Davidson] |
| 8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
| 10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
| 3539 | Personal identity is just causally related mental states [Parfit, by Maslin] |
| 1393 | One of my future selves will not necessarily be me [Parfit] |
| 1392 | If we split like amoeba, we would be two people, neither of them being us [Parfit] |
| 1391 | Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit] |
| 9086 | The idea of abstract objects is not ontological; it comes from the epistemological idea of abstraction [Plantinga] |
| 9087 | Theists may see abstract objects as really divine thoughts [Plantinga] |
| 9085 | If propositions are concrete they don't have to exist, and so they can't be necessary truths [Plantinga] |
| 9084 | Propositions can't just be in brains, because 'there are no human beings' might be true [Plantinga] |
| 8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
| 8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |