Combining Texts

All the ideas for 'Problems in the Explanation of Action', 'Treatise of Human Nature, Appendix' and 'Sophistical Refutations'

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19 ideas

2. Reason / A. Nature of Reason / 1. On Reason
2676 Didactic argument starts from the principles of the subject, not from the opinions of the learner [Aristotle]
2. Reason / A. Nature of Reason / 4. Aims of Reason
2675 Reasoning is a way of making statements which makes them lead on to other statements [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
2677 Dialectic aims to start from generally accepted opinions, and lead to a contradiction [Aristotle]
2. Reason / C. Styles of Reason / 3. Eristic
2674 Competitive argument aims at refutation, fallacy, paradox, solecism or repetition [Aristotle]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
16967 'Are Coriscus and Callias at home?' sounds like a single question, but it isn't [Aristotle]
9. Objects / D. Essence of Objects / 10. Essence as Species
16149 Generic terms like 'man' are not substances, but qualities, relations, modes or some such thing [Aristotle]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
11840 Only if two things are identical do they have the same attributes [Aristotle]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
20189 Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
21309 A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
15755 Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
5323 Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
21311 Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
21312 Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
21308 We have no impression of the self, and we therefore have no idea of it [Hume]
21310 Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
20074 We can keep Davidson's account of intentions in action, by further explaining prior intentions [Davidson, by Stout,R]
22. Metaethics / B. Value / 2. Values / g. Love
23115 We have no natural love of mankind, other than through various relationships [Hume]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
16946 Causation is just invariance, as long as it is described in general terms [Quine on Hume]
15250 If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]