Combining Texts

All the ideas for 'Problems in the Explanation of Action', 'Treatise of Human Nature, Appendix' and 'Letters to Frege'

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16 ideas

5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / d. Russell's paradox
Russell's Paradox is a stripped-down version of Cantor's Paradox [Priest,G on Russell]
Russell's paradox means we cannot assume that every property is collectivizing [Potter on Russell]
8. Modes of Existence / B. Properties / 11. Properties as Sets
Russell refuted Frege's principle that there is a set for each property [Russell, by Sorensen]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
We have no impression of the self, and we therefore have no idea of it [Hume]
Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
18. Thought / C. Content / 6. Broad Content
We don't assert private thoughts; the objects are part of what we assert [Russell]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
We can keep Davidson's account of intentions in action, by further explaining prior intentions [Davidson, by Stout,R]
22. Metaethics / B. Value / 2. Values / g. Love
We have no natural love of mankind, other than through various relationships [Hume]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is just invariance, as long as it is described in general terms [Quine on Hume]
If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]