17 ideas
20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
21500 | We rely on memory for empirical beliefs because they mutually support one another [Lewis,CI] |
21501 | If we doubt memories we cannot assess our doubt, or what is being doubted [Lewis,CI] |
6556 | If anything is to be probable, then something must be certain [Lewis,CI] |
21498 | Congruents assertions increase the probability of each individual assertion in the set [Lewis,CI] |
15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
5828 | Extension is the class of things, intension is the correct definition of the thing, and intension determines extension [Lewis,CI] |
20074 | We can keep Davidson's account of intentions in action, by further explaining prior intentions [Davidson, by Stout,R] |
23115 | We have no natural love of mankind, other than through various relationships [Hume] |
16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |