Combining Texts

All the ideas for 'Problems in the Explanation of Action', 'Treatise of Human Nature, Appendix' and 'The Trouble with Being Born'

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29 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
So-called wisdom is just pondering things instead of acting [Cioran]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Systems are the worst despotism, in philosophy and in life [Cioran]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
A text explained ceases to be a text [Cioran]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Negation doesn't arise from reasoning, but from deep instincts [Cioran]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
The word 'being' is very tempting, but in fact means nothing at all [Cioran]
7. Existence / D. Theories of Reality / 4. Anti-realism
People who really believe anti-realism don't bother to prove it [Cioran]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Opinions are fine, but having convictions means something has gone wrong [Cioran]
Convictions are failures to study anything thoroughly [Cioran]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
We have no impression of the self, and we therefore have no idea of it [Hume]
Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
16. Persons / F. Free Will / 5. Against Free Will
If people always acted without words we would take them for robots [Cioran]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
If only we could write like a reptile, of endless sensations and no concepts! [Cioran]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
We can keep Davidson's account of intentions in action, by further explaining prior intentions [Davidson, by Stout,R]
20. Action / C. Motives for Action / 4. Responsibility for Actions
We could only be responsible if we had consented before birth to who we are [Cioran]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
We morally dissolve if we spend time with excessive beauty [Cioran]
22. Metaethics / B. Value / 2. Values / g. Love
We have no natural love of mankind, other than through various relationships [Hume]
23. Ethics / F. Existentialism / 3. Angst
In anxiety people cling to what reinforces it, because it is a deep need [Cioran]
23. Ethics / F. Existentialism / 4. Boredom
Fear cures boredom, because it is stronger [Cioran]
It is better to watch the hours pass, than trying to fill them [Cioran]
25. Social Practice / F. Life Issues / 4. Suicide
Suicide is pointless, because it always comes too late [Cioran]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is just invariance, as long as it is described in general terms [Quine on Hume]
If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
The first man obviously found paradise unendurable [Cioran]