Combining Texts

All the ideas for 'Problems in the Explanation of Action', 'Treatise of Human Nature, Appendix' and 'Believing the Axioms I'

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23 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
New axioms are being sought, to determine the size of the continuum [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
The Axiom of Extensionality seems to be analytic [Maddy]
Extensional sets are clearer, simpler, unique and expressive [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
Infinite sets are essential for giving an account of the real numbers [Maddy]
The Axiom of Infinity states Cantor's breakthrough that launched modern mathematics [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / g. Axiom of Powers VI
The Power Set Axiom is needed for, and supported by, accounts of the continuum [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
Efforts to prove the Axiom of Choice have failed [Maddy]
A large array of theorems depend on the Axiom of Choice [Maddy]
Modern views say the Choice set exists, even if it can't be constructed [Maddy]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
The Iterative Conception says everything appears at a stage, derived from the preceding appearances [Maddy]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
Limitation of Size is a vague intuition that over-large sets may generate paradoxes [Maddy]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
We have no impression of the self, and we therefore have no idea of it [Hume]
Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
We can keep Davidson's account of intentions in action, by further explaining prior intentions [Davidson, by Stout,R]
22. Metaethics / B. Value / 2. Values / g. Love
We have no natural love of mankind, other than through various relationships [Hume]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is just invariance, as long as it is described in general terms [Quine on Hume]
If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]