Combining Texts

All the ideas for 'Three Varieties of Knowledge', 'Of the original contract' and 'On the Happy Life'

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23 ideas

1. Philosophy / A. Wisdom / 2. Wise People
13560 A wise man is not subservient to anything [Seneca]
2. Reason / A. Nature of Reason / 5. Objectivity
8868 Objective truth arises from interpersonal communication [Davidson]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
8867 A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
10347 Objectivity is intersubjectivity [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
8866 If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
10346 Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett]
19. Language / F. Communication / 4. Private Language
8870 Content of thought is established through communication, so knowledge needs other minds [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
8869 The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson]
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
21103 Moral questions can only be decided by common opinion [Hume]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
13558 The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
13559 I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
13561 Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
13562 It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
13564 There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
13563 Why does your wife wear in her ears the income of a wealthy house? [Seneca]
13565 If wealth was a good, it would make men good [Seneca]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
21099 People must have agreed to authority, because they are naturally equal, prior to education [Hume]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
21100 The idea that society rests on consent or promises undermines obedience [Hume]
20495 We no more give 'tacit assent' to the state than a passenger carried on board a ship while asleep [Hume]
21101 The people would be amazed to learn that government arises from their consent [Hume]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
13557 Unfortunately the majority do not tend to favour what is best [Seneca]
25. Social Practice / A. Freedoms / 7. Freedom to leave
6703 Poor people lack the knowledge or wealth to move to a different state [Hume]
25. Social Practice / C. Rights / 4. Property rights
21102 We all know that the history of property is founded on injustices [Hume]