18 ideas
19259 | If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya] |
8868 | Objective truth arises from interpersonal communication [Davidson] |
15789 | Lewis's distinction of 'existing' from 'being actual' is Meinong's between 'existing' and 'subsisting' [Lycan on Lewis] |
19262 | Essential properties are necessary, but necessary properties may not be essential [Vaidya] |
19267 | Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya] |
19268 | Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya] |
15790 | Lewis can't know possible worlds without first knowing what is possible or impossible [Lycan on Lewis] |
15791 | What are the ontological grounds for grouping possibilia into worlds? [Lycan on Lewis] |
19265 | Can you possess objective understanding without realising it? [Vaidya] |
8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
19260 | Gettier deductive justifications split the justification from the truthmaker [Vaidya] |
19266 | In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya] |
10347 | Objectivity is intersubjectivity [Davidson] |
8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
19264 | Aboutness is always intended, and cannot be accidental [Vaidya] |
8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |