16 ideas
| 8868 | Objective truth arises from interpersonal communication [Davidson] |
| 8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
| 10347 | Objectivity is intersubjectivity [Davidson] |
| 8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
| 10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
| 7444 | Type-type psychophysical identity is combined with a functional characterisation of pain [Lewis] |
| 7445 | The application of 'pain' to physical states is non-rigid and contingent [Lewis] |
| 7443 | A theory must be mixed, to cover qualia without behaviour, and behaviour without qualia [Lewis, by PG] |
| 8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
| 8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |
| 23146 | Motives produce intentions, which lead to actions [Driver] |
| 23144 | Virtue should be defined by consequences, not by states of mind [Driver] |
| 23148 | Virtues are character traits or dispositions which produce good consequences for others [Driver] |
| 23150 | Control of pregnancy and knowledge of paternity have downgraded chastity [Driver] |
| 23147 | Good intentions are not necessary for virtue [Driver] |
| 23149 | If generosity systematically turned recipients into parasites, it wouldn't be a virtue [Driver] |