19 ideas
| 8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
| 3035 | Dialectic involves conversations with short questions and brief answers [Diog. Laertius] |
| 8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
| 1816 | Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius] |
| 1819 | Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius] |
| 3064 | When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius] |
| 3033 | Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius] |
| 8347 | Explanations typically relate statements, not events [Davidson] |
| 3986 | The 'intentional stance' is a way of interpreting an entity by assuming it is rational and self-aware [Dennett] |
| 3987 | Like the 'centre of gravity', desires and beliefs are abstract concepts with no actual existence [Dennett] |
| 3984 | The nature of content is entirely based on its functional role [Dennett] |
| 1838 | Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius] |
| 1769 | Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius] |
| 3983 | Learning is evolution in the brain [Dennett] |
| 10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
| 8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
| 8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
| 4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |
| 3985 | Biology is a type of engineering, not a search for laws of nature [Dennett] |