39 ideas
| 20109 | Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski] |
| 17621 | What matters in mathematics is its objectivity, not the existence of the objects [Dummett] |
| 6396 | A sentence is held true because of a combination of meaning and belief [Davidson] |
| 10537 | The ordered pairs <x,y> can be reduced to the class of sets of the form {{x},{x,y}} [Dummett] |
| 10542 | To associate a cardinal with each set, we need the Axiom of Choice to find a representative [Dummett] |
| 10554 | Intuitionists find the Incompleteness Theorem unsurprising, since proof is intuitive, not formal [Dummett] |
| 10552 | Intuitionism says that totality of numbers is only potential, but is still determinate [Dummett] |
| 10515 | Ostension is possible for concreta; abstracta can only be referred to via other objects [Dummett, by Hale] |
| 10544 | The concrete/abstract distinction seems crude: in which category is the Mistral? [Dummett] |
| 10546 | We don't need a sharp concrete/abstract distinction [Dummett] |
| 10540 | We can't say that light is concrete but radio waves abstract [Dummett] |
| 10548 | The context principle for names rules out a special philosophical sense for 'existence' [Dummett] |
| 10281 | The objects we recognise the world as containing depends on the structure of our language [Dummett] |
| 10532 | We can understand universals by studying predication [Dummett] |
| 10534 | 'Nominalism' used to mean denial of universals, but now means denial of abstract objects [Dummett] |
| 10541 | Concrete objects such as sounds and smells may not be possible objects of ostension [Dummett] |
| 10545 | Abstract objects may not cause changes, but they can be the subject of change [Dummett] |
| 10555 | If we can intuitively apprehend abstract objects, this makes them observable and causally active [Dummett] |
| 10543 | Abstract objects must have names that fall within the range of some functional expression [Dummett] |
| 10320 | If a genuine singular term needs a criterion of identity, we must exclude abstract nouns [Dummett, by Hale] |
| 10547 | Abstract objects can never be confronted, and need verbal phrases for reference [Dummett] |
| 10531 | There is a modern philosophical notion of 'object', first introduced by Frege [Dummett] |
| 11145 | Having a belief involves the possibility of being mistaken [Davidson] |
| 6397 | The concept of belief can only derive from relationship to a speech community [Davidson] |
| 6392 | Thought depends on speech [Davidson] |
| 6393 | A creature doesn't think unless it interprets another's speech [Davidson] |
| 19168 | Concepts only have a 'functional character', because they map to truth values, not objects [Dummett, by Davidson] |
| 11144 | Concepts are only possible in a language community [Davidson] |
| 10549 | Since abstract objects cannot be picked out, we must rely on identity statements [Dummett] |
| 6395 | An understood sentence can be used for almost anything; it isn't language if it has only one use [Davidson] |
| 6394 | The pattern of sentences held true gives sentences their meaning [Davidson] |
| 10516 | A realistic view of reference is possible for concrete objects, but not for abstract objects [Dummett, by Hale] |
| 23274 | World history has no room for happiness [Hegel] |
| 23275 | The state of nature is one of untamed brutality [Hegel] |
| 23276 | The soul of the people is an organisation of its members which produces an essential unity [Hegel] |
| 23272 | The human race matters, and individuals have little importance [Hegel] |
| 23273 | In a good state the goal of the citizens and of the whole state are united [Hegel] |
| 23271 | The goal of the world is Spirit's consciousness and enactment of freedom [Hegel] |
| 23270 | We should all agree that there is reason in history [Hegel] |