Combining Texts

All the ideas for 'Three Varieties of Knowledge', 'Towards a Universal Characteristic' and 'Ethical consistency'

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12 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Objective truth arises from interpersonal communication [Davidson]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
'Blind thought' is reasoning without recognition of the ingredients of the reasoning [Leibniz, by Arthur,R]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
We can assign a characteristic number to every single object [Leibniz]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
Everything is subsumed under number, which is a metaphysical statics of the universe, revealing powers [Leibniz]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
Objectivity is intersubjectivity [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett]
19. Language / F. Communication / 4. Private Language
Content of thought is established through communication, so knowledge needs other minds [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson]
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
Many ethical theories neglect the power of regretting the ought not acted upon [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Moral conflicts have a different feeling and structure from belief conflicts [Williams,B, by Foot]