23 ideas
8868 | Objective truth arises from interpersonal communication [Davidson] |
6396 | A sentence is held true because of a combination of meaning and belief [Davidson] |
12756 | Substance is a force for acting and being acted upon [Leibniz] |
11145 | Having a belief involves the possibility of being mistaken [Davidson] |
6397 | The concept of belief can only derive from relationship to a speech community [Davidson] |
8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
10347 | Objectivity is intersubjectivity [Davidson] |
12755 | Final causes can help with explanations in physics [Leibniz] |
8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
12760 | Something rather like souls (though not intelligent) could be found everywhere [Leibniz] |
6392 | Thought depends on speech [Davidson] |
6393 | A creature doesn't think unless it interprets another's speech [Davidson] |
11144 | Concepts are only possible in a language community [Davidson] |
6395 | An understood sentence can be used for almost anything; it isn't language if it has only one use [Davidson] |
6394 | The pattern of sentences held true gives sentences their meaning [Davidson] |
8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |
12759 | There are atoms of substance, but no atoms of bulk or extension [Leibniz] |
12718 | Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz] |
11854 | If there is some trace of God in things, that would explain their natural force [Leibniz] |
12758 | It is plausible to think substances contain the same immanent force seen in our free will [Leibniz] |
19408 | To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz] |