82 ideas
6200 | Wisdom is knowing the highest good, and conforming the will to it [Kant] |
1695 | Without extensive examination firm statements are hard, but studying the difficulties is profitable [Aristotle] |
6207 | What fills me with awe are the starry heavens above me and the moral law within me [Kant] |
6184 | Consistency is the highest obligation of a philosopher [Kant] |
6203 | Metaphysics is just a priori universal principles of physics [Kant] |
8868 | Objective truth arises from interpersonal communication [Davidson] |
1698 | Both sides of contraries need not exist (as health without sickness, white without black) [Aristotle] |
1697 | The contrary of good is bad, but the contrary of bad is either good or another evil [Aristotle] |
11034 | The differentiae of genera which are different are themselves different in kind [Aristotle] |
18367 | A true existence statement has its truth caused by the existence of the thing [Aristotle] |
11033 | Predications of predicates are predications of their subjects [Aristotle] |
11044 | One is prior to two, because its existence is implied by two [Aristotle] |
11042 | Parts of a line join at a point, so it is continuous [Aristotle] |
11041 | Some quantities are discrete, like number, and others continuous, like lines, time and space [Aristotle] |
11286 | Primary being must be more than mere indeterminate ultimate subject of predication [Politis on Aristotle] |
1700 | There are six kinds of change: generation, destruction, increase, diminution, alteration, change of place [Aristotle] |
1699 | A thing is prior to another if it implies its existence [Aristotle] |
18366 | Of interdependent things, the prior one causes the other's existence [Aristotle] |
3311 | The categories (substance, quality, quantity, relation, action, passion, place, time) peter out inconsequentially [Benardete,JA on Aristotle] |
11035 | There are ten basic categories for thinking about things [Aristotle] |
13121 | Substance,Quantity,Quality,Relation,Place,Time,Being-in-a-position,Having,Doing,Being affected [Aristotle, by Westerhoff] |
16116 | Aristotle derived categories as answers to basic questions about nature, size, quality, location etc. [Aristotle, by Gill,ML] |
21345 | Aristotle said relations are not substances, so (if they exist) they must be accidents [Aristotle, by Heil] |
16155 | Aristotle promoted the importance of properties and objects (rather than general and particular) [Aristotle, by Frede,M] |
11032 | Some things said 'of' a subject are not 'in' the subject [Aristotle] |
11038 | We call them secondary 'substances' because they reveal the primary substances [Aristotle] |
16739 | Four species of quality: states, capacities, affects, and forms [Aristotle, by Pasnau] |
11037 | Colour must be in an individual body, or it is not embodied [Aristotle] |
16154 | Aristotle gave up his earlier notion of individuals, because it relied on universals [Aristotle, by Frede,M] |
12351 | Genus and species are substances, because only they reveal the primary substance [Aristotle, by Wedin] |
16091 | Is primary substance just an ultimate subject, or some aspect of a complex body? [Aristotle, by Gill,ML] |
11280 | Primary being is 'that which lies under', or 'particular substance' [Aristotle, by Politis] |
1694 | Substances have no opposites, and don't come in degrees (including if the substance is a man) [Aristotle] |
11040 | A single substance can receive contrary properties [Aristotle] |
16140 | Secondary substances do have subjects, so they are not ultimate in the ontology [Aristotle, by Frede,M] |
10965 | In earlier Aristotle the substances were particulars, not kinds [Aristotle, by Lawson-Tancred] |
11036 | A 'primary' substance is in each subject, with species or genera as 'secondary' substances [Aristotle] |
8287 | Earlier Aristotle had objects as primary substances, but later he switched to substantial form [Aristotle, by Lowe] |
12350 | Things are called 'substances' because they are subjects for everything else [Aristotle] |
11039 | A primary substance reveals a 'this', which is an individual unit [Aristotle] |
12361 | Primary substances are ontological in 'Categories', and explanatory in 'Metaphysics' [Aristotle, by Wedin] |
3315 | Aristotle denigrates the category of relation, but for modern absolutists self-relation is basic [Benardete,JA on Aristotle] |
6181 | Necessity cannot be extracted from an empirical proposition [Kant] |
8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
10347 | Objectivity is intersubjectivity [Davidson] |
8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
11837 | Some predicates signify qualification of a substance, others the substance itself [Aristotle] |
12349 | Only what can be said of many things is a predicable [Aristotle, by Wedin] |
8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |
6183 | Can pure reason determine the will, or are empirical conditions relevant? [Kant] |
6191 | The will is the faculty of purposes, which guide desires according to principles [Kant] |
6190 | The sole objects of practical reason are the good and the evil [Kant] |
18235 | Only human reason can confer value on our choices [Kant, by Korsgaard] |
6196 | People cannot come to morality through feeling, because morality must not be sensuous [Kant] |
18675 | Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant] |
22007 | An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard] |
18234 | The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard] |
6192 | Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant] |
6197 | Morality involves duty and respect for law, not love of the outcome [Kant] |
6193 | Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant] |
1452 | Happiness is the condition of a rational being for whom everything goes as they wish [Kant] |
1454 | Morality is not about making ourselves happy, but about being worthy of happiness [Kant] |
6194 | The highest worth for human beings lies in dispositions, not just actions [Kant] |
6198 | Virtue is the supreme state of our pursuit of happiness, and so is supreme good [Kant] |
1456 | Moral law is holy, and the best we can do is achieve virtue through respect for the law [Kant] |
6185 | No one would lend money unless a universal law made it secure, even after death [Kant] |
6187 | Universality determines the will, and hence extends self-love into altruism [Kant] |
6201 | Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant] |
6186 | A holy will is incapable of any maxims which conflict with the moral law [Kant] |
6195 | Reason cannot solve the problem of why a law should motivate the will [Kant] |
6188 | A permanent natural order could not universalise a rule permitting suicide [Kant] |
11043 | It is not possible for fire to be cold or snow black [Aristotle] |
1696 | Change goes from possession to loss (as in baldness), but not the other way round [Aristotle] |
6199 | Obligation does not rest on the existence of God, but on the autonomy of reason [Kant] |
1453 | We have to postulate something outside nature which makes happiness coincide with morality [Kant] |
1455 | Belief in justice requires belief in a place for justice (heaven), a time (eternity), and a cause (God) [Kant, by PG] |
6205 | To know if this world must have been created by God, we would need to know all other possible worlds [Kant] |
6204 | Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant] |
6206 | From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant] |
6202 | In all naturalistic concepts of God, if you remove the human qualities there is nothing left [Kant] |