Combining Texts

All the ideas for 'Three Varieties of Knowledge', 'Epiphenomenal and supervenient causation' and 'Critique of Judgement I: Aesthetic'

expand these ideas     |    start again     |     specify just one area for these texts

23 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
8868 Objective truth arises from interpersonal communication [Davidson]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
8867 A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
10347 Objectivity is intersubjectivity [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
8866 If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
10346 Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett]
19. Language / F. Communication / 4. Private Language
8870 Content of thought is established through communication, so knowledge needs other minds [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
8869 The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
3535 All observable causes are merely epiphenomena [Kim]