Combining Texts

All the ideas for 'Three Varieties of Knowledge', 'No Moral Difference' and 'Isolation and Non-arbitrary Division'

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14 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Objective truth arises from interpersonal communication [Davidson]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Objects do not naturally form countable units [Koslicki]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
We can still count squares, even if they overlap [Koslicki]
There is no deep reason why we count carrots but not asparagus [Koslicki]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
We struggle to count branches and waves because our concepts lack clear boundaries [Koslicki]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
We talk of snow as what stays the same, when it is a heap or drift or expanse [Koslicki]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
Objectivity is intersubjectivity [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett]
19. Language / F. Communication / 4. Private Language
Content of thought is established through communication, so knowledge needs other minds [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson]
25. Social Practice / F. Life Issues / 2. Euthanasia
If it is desirable that a given patient die, then moral objections to killing them do not apply [Rachels]
It has become normal to consider passive euthanasia while condemning active euthanasia [Rachels]