19 ideas
8868 | Objective truth arises from interpersonal communication [Davidson] |
22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
10347 | Objectivity is intersubjectivity [Davidson] |
16557 | Salmon's mechanisms are processes and interactions, involving marks, or conserved quantities [Salmon, by Machamer/Darden/Craver] |
8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |
7074 | Man is a useless passion [Sartre] |
6687 | Man is the desire to be God [Sartre] |
22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
22233 | Love is the demand to be loved [Sartre] |
20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |