Combining Texts

All the ideas for 'Three Varieties of Knowledge', 'A History of God' and 'Are there propositions?'

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26 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
8868 Objective truth arises from interpersonal communication [Davidson]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
13985 A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
13984 Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
13979 Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle]
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
13988 Many sentences do not state facts, but there are no facts which could not be stated [Ryle]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
8867 A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson]
12. Knowledge Sources / B. Perception / 3. Representation
13983 Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
10347 Objectivity is intersubjectivity [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
8866 If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
10346 Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
13980 If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle]
19. Language / A. Nature of Meaning / 1. Meaning
13978 Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
13977 When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle]
19. Language / D. Propositions / 1. Propositions
13976 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle]
19. Language / D. Propositions / 4. Mental Propositions
13981 Several people can believe one thing, or make the same mistake, or share one delusion [Ryle]
13987 We may think in French, but we don't know or believe in French [Ryle]
19. Language / D. Propositions / 6. Propositions Critique
13989 There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle]
13982 If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle]
19. Language / F. Communication / 4. Private Language
8870 Content of thought is established through communication, so knowledge needs other minds [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
8869 The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson]
28. God / A. Divine Nature / 4. Divine Contradictions
7602 In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
28. God / C. Attitudes to God / 1. Monotheism
7605 Monotheism introduced intolerance into religious thinking [Armstrong,K]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7599 Around 800 BCE teachers superseded gods in India [Armstrong,K]
29. Religion / B. Monotheistic Religion / 2. Judaism
7597 There is virtually no sign of monotheism in the Pentateuch [Armstrong,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
7606 The idea that Jesus was God was only settled in the fourth century [Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
7596 Faith is not just belief in propositions, but also putting trust in them [Armstrong,K]