Combining Texts

All the ideas for 'Action, Reasons and Causes', 'Vagueness: a global approach' and 'A Free Will'

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26 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / e. Late classical philosophy
23326 In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M]
23335 In late antiquity nearly all philosophers were monotheists [Frede,M]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
23548 Indeterminacy is in conflict with classical logic [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
23539 Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
7949 Varied descriptions of an event will explain varied behaviour relating to it [Davidson, by Macdonald,C]
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
23540 Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K]
23546 Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K]
23544 Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
23542 Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
23541 Supervaluation can give no answer to 'who is the last bald man' [Fine,K]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
23545 We do not have an intelligible concept of a borderline case [Fine,K]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
23547 It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K]
16. Persons / F. Free Will / 2. Sources of Free Will
23334 For Christians man has free will by creation in God's image (as in Genesis) [Frede,M]
23333 The idea of free will achieved universal acceptance because of Christianity [Frede,M]
23337 The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M]
20. Action / A. Definition of Action / 2. Duration of an Action
20020 If one action leads directly to another, they are all one action [Davidson, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
20072 We explain an intention by giving an account of acting with an intention [Davidson, by Stout,R]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
23336 There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
20045 Acting for a reason is a combination of a pro attitude, and a belief that the action is appropriate [Davidson]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
23734 The best explanation of reasons as purposes for actions is that they are causal [Davidson, by Smith,M]
23737 Reasons can give purposes to actions, without actually causing them [Smith,M on Davidson]
20075 Early Davidson says intentional action is caused by reasons [Davidson, by Stout,R]
6664 Reasons must be causes when agents act 'for' reasons [Davidson, by Lowe]
3395 Davidson claims that what causes an action is the reason for doing it [Davidson, by Kim]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
23543 We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
23313 The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M]