20 ideas
| 13560 | A wise man is not subservient to anything [Seneca] |
| 8868 | Objective truth arises from interpersonal communication [Davidson] |
| 10882 | Predicative definitions only refer to entities outside the defined collection [Horsten] |
| 10884 | A theory is 'categorical' if it has just one model up to isomorphism [Horsten] |
| 10885 | Computer proofs don't provide explanations [Horsten] |
| 10881 | The concept of 'ordinal number' is set-theoretic, not arithmetical [Horsten] |
| 8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
| 10347 | Objectivity is intersubjectivity [Davidson] |
| 8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
| 10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
| 8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
| 8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |
| 13558 | The supreme good is harmony of spirit [Seneca] |
| 13559 | I seek virtue, because it is its own reward [Seneca] |
| 13561 | Virtue is always moderate, so excess need not be feared [Seneca] |
| 13562 | It is shameful to not even recognise your own slaves [Seneca] |
| 13564 | There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca] |
| 13565 | If wealth was a good, it would make men good [Seneca] |
| 13563 | Why does your wife wear in her ears the income of a wealthy house? [Seneca] |
| 13557 | Unfortunately the majority do not tend to favour what is best [Seneca] |